Conversations with God

I've been spending gobs of time extracting the "words of God" from the Holy Bible. It's not as easy as it sounds but I find it very rewarding. I am using FreeMind to build an outline. I've gone entirely through Genesis and Exodus so far. I'm working on Leviticus, Numbers, Matthew, and Revelation.

I guess I started to do this after completing my evaluation of the Kersey Graves book. That was kind of hard to do, because it required digging into pagan religion, which I find repulsive and ridiculous. There was a time when I found the Holy Bible repulsive and ridiculous and would have enjoyed the pagan theology. I thank God that he didn't let me have my way to chase after false religion. Anyhow, I guess I needed to get back into heavenly things on a deep level after wrapping my mind around the unclean things.

Two things really stand out so far. God has much more to say to His people than He does to those who reject Him. And He chases after redeemed people who stray. Those two things don't stand out in Genesis as much as they do in Exodus, but there was a lot of grace in Genesis.

Paul tells us in Romans that there was grace before the law was given, and that is what we find in Genesis. God tells Jacob in Shechem, to go to Bethel, where God met him years earlier (Genesis 35). But law becomes foremost after the children of Israel prematurely promised to keep it (Exodus 19). We don't find Joseph conversing with God at all (Genesis 37, 39-48), but he has the most godly things to say to his repentant brothers.

The conversations we find are not between God and the most godly saints, they're between God and sinful men. We see God speaking to Cain, but not to Abel. He converses with Balaam (Numbers 23-25), but not with Joseph. Those are extreme examples, but they illustrate the basic truth. This modern world, having the access to the Bible in abundance while rejecting it, is in danger of the greater condemnation. Jesus himself said that Chorazin, Bethsaida, and Capernaum, having witnessed His mighty works would suffer the greater judgment (Matthew 11).

J. Vernon McGee made the observation that Peter and John probably weren't close to Jesus because they were the best apostles. McGee said they probably needed the most discipling, like babies that need to be carried everywhere. I was reminded of that after doing this conversation study in Exodus. God speaks to Moses from the mount, but moves to the tent of meeting, just outside the camp , after the transgression of the golden calf (Exodus 33).

I wish the Church would teach the Old Testament the way it deserves to be presented. I can't remember the last time the pastor of my church spent much time outside of the New Testament. The Church seems to be missing a lot of what God has to say to it.